Category: Bible Study

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Bible Study Theology

James 1:12-15 The Nature of Temptation

Here’s a difficult question that’s worth thinking about:   What is the difference between the temptation that Jesus experienced and the temptation that we experience?  A good answer to this question will help us deal with the temptation that we experience.  Here are some of the biblical texts that we must consider in order to think this through:

Hebrews 4:14-16

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Matthew 4:1-11

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,

“‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’”

5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,

“‘He will command his angels concerning you,’

and

“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”

7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,

“‘You shall worship the Lord your God
and him only shall you serve.’”

11 Then the devil left him, and behold, angels came and were ministering to him.

James 1:12-15

12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire.  15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

Here are some of the questions that make this issue difficult.  

1) Jesus was clearly tempted by Satan, and it was a real temptation.  The Hebrews passage makes this crystal clear.   But Jesus is God and the James passage says that God cannot be tempted by evil.  How can those two passages be reconciled?

2) The James passage says that each person is tempted when he is lured and enticed by his own desire. Some versions, like the NIV and KJV translate “desire” with “evil desire” or “lust” (respectively).  The word in Greek is epithymia and almost always refers to evil desires, so these translations are accurate.  But Jesus, being sinless, would have had no evil, lustful desires luring him and enticing him.  Does James then point at a kind of temptation that affects us, but that did not affect Christ.  If so, how can this be reconciled with the Hebrews passage that says that Jesus was tempted in every respect… as we are?

Please note that I am not trying to pit any one scripture against the other.   I am trying to look at what God is telling us in these diverse passages to get at a more complete understanding of what temptation is and how Jesus, our great high priest, is able to help us with it.

I have some thoughts on this that I want to share in a future post, but I thought it would be interesting to pose the question first to see if anyone who may come across this blog would have some thoughts.  Feel free to leave comments.  Note that I must approve the comments before they will appear.  Our family is currently in the middle of a big move, so I may not get back to this right away.

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Bible Study Cross-Centered Life Sermons Theology

Luke 7:36-50 Forgiveness and worship (part 2)

In an earlier post, I made some observations on Luke 7:36-50, which tells the story of a sinful woman who worshiped Jesus by anointing his feet while he was eating at the home of Simon the pharisee.  In that post, I focused on the fact that an experience of forgiveness is key to having a right heart in worship.  

Now you may be thinking, If I need to have an experience of forgiveness in order to worship with a right heart, how does that happen?  Do I need to go out and do something wrong so that I can come to Jesus for forgiveness in order to be a true worshiper?  Or do I just keep looking back to that day when I became a Christian and received the forgiveness of my sins?  

Well, lets examine the case of this sinful woman.  How did she experience the forgiveness of Jesus that filled her with such love and enabled her to be a true worshiper.

I think the answer is in v. 48.  After speaking to Simon, Jesus turns to the woman and simply says, “Your sins are forgiven.” The woman experienced forgiveness as she came into Jesus’ presence and worshiped him.  If she had not been there at his feet worshiping, she would not have heard him turn to her and say:  Your sins are forgiven.

Now think about this:  Jesus has just explained to Simon that the reason this woman has honored him so beautifully is because she has had a deep experience of his forgiveness.  And then he turns to her and says, “your sins are forgiven.”  

Doesn’t that seem strange and out of place to you?  Aren’t we caught in some circular reasoning here?  If she had already been forgiven and this was the source of her worshipful heart, why does Jesus say, “Your sins are forgiven.”

It may sound convoluted, but not only is an experience of forgiveness the  SOURCE of a right heart in worship, it is also the RESULT of a right heart in worship.  We can only worship the Lord with a right heart as we experience his forgiveness, causing us to overflow with gratitude and worship.  And it is when we worship the Lord and focus on the forgiveness that he has objectively given us that we experience subjectively that forgiveness.

Here is what I believe is happening:  The woman had come to Jesus to worship him, to honor him and to show her love to him.  She came because she knew who he was.  She knew he was the friend of sinners.  We don’t have any details of how she knew who Jesus was, but she knew that she was forgiven.

Her actions go beyond just repentance and seeking forgiveness.  They are the actions (as Jesus himself pointed out) of someone who had been forgiven much.  And yet it is as she worships him that she experiences that forgiveness. 

You and I as Christians have been forgiven by the Lord Jesus.  We know what it is to be forgiven.  I’m sure that if I were to ask any solid christian he or she would say, “I know that my sins are forgiven”  We know that Jesus died as our substitute.  He was punished for our sins.  He paid the price for our sins out of his great love for us.  

But what a difference between having your sins forgiven, and being in Jesus’ presence, worshiping him, and hearing him say (and say often), “I paid for your sins because I love you.  Your sins are forgiven, Bryan!” If we are never in his presence in worship, we’ll never hear those words.  If this woman had not come to Jesus in worship, her heart filled with love because of his forgiveness, she would have never heard, “Your sins are forgiven!” 

When we experience Jesus and his forgiveness for the first time, that should cause us to want to get back in his presence again.  And when we are back in his presence again, we will be in the presence of the Holy Son of God.  As we meditate on him and who he is and his holiness, we will experience all over again that forgiveness that he is constantly pouring out on us because of his cross.

It is when you are in his presence in true worship that you experience his forgiveness.  You are already forgiven, but to be a true worshiper, you must experience that forgiveness in his presence.

Why do we struggle with being true worshipers?  It isn’t because we haven’t been forgiven. And it isn’t because we haven’t been forgiven a great enough debt.  Our sin debt is every bit as great as this woman’s.

I believe we struggle with being true worshipers of Jesus because unlike this woman, we do not come often enough into the presence of the friend of sinners.  We are so busy with other things, we have no time for worship.  Or we come as Simon did, trying to impress him with who we are or what we’ve done.  We try to come across as such great worshipers.  Instead of just waiting in his presence, meditating on the tremendous privilege that is ours to even be there at all.

Categories
Bible Study Cross-Centered Life Sermons

Luke 7:36-50 Forgiveness and worship (part 1)

Luke 7:36-50 tells the story of a sinful woman who worshiped Jesus by anointing his feet while he was eating at the home of Simon the pharisee.   The woman is an example of one who truly worships the Lord Jesus, as she wipes her tears from his feet with her hair.  Simon is an example of failure to worship.  What does this scripture passage teach us about how we can worship the Lord with a right heart?

The main thrust of Luke’s account of this incident is that experiencing God’s forgiveness is an important key to having a right heart in worship.

 

The contrast between the sinful woman and Simon

Both Simon and the woman were offering something to Jesus.  Simon was offering the meal.  The woman, on the other hand, was there to offer Jesus the alabaster flask of ointment.  But as the story plays out, the contrast in Simon’s heart and the woman’s heart is striking, and what reveals this difference is what happened that night that neither one of them intended.

When the woman brought her alabaster flask, I don’t believe that she intended to break down in Jesus’ presence, weeping.  This wasn’t some orchestrated performance.  But there she was–a “sinner”–in the presence of the man who had come to be called “the friend of sinners”, and she couldn’t contain herself!  And the love in her heart was laid bare as she worshiped the Lord Jesus.

Simon as well never intended to have to deal with the presence of a sinful woman at his dinner party doing something that he considered scandalous.  And even though his heart isn’t publicly displayed like the woman’s, his thoughts reveal what is in him.  Verse 39.  He’s thinking:  If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.

The difference between these two hearts is in their FOCUS.  The woman is focused on Jesus.  She is in his presence.  She loves him–“the friend of sinners.”  She isn’t thinking… “is he going to like my offering?”  “Am I doing this right?”  “Will he be impressed with me?”  No, she is broken.  She is overwhelmed by the mercy and kindness that characterizes the person of Jesus in his relationships with people like her.

Simon, on the other hand, is focused on himself.  “Jesus should know who and what sort of woman this is who is touching him.”  He is unconsciously making a comparison between himself and the woman:  “I am not the sort of person that this woman is.”  “Jesus should know that she is a “sinner”.  In other words, “I am not a sinner,” at least not in the sense that this woman is!”  

Both Simon and the woman brought an offering, but one had a heart focused on Jesus, the other was focused on himself.

I think we all know how easy it is to perform an act of worship, whether it is in a worship service at church, in our personal devotional time, or some other religious activity, and our focus is not on Jesus, but on ourselves; and even when we are analyzing and criticizing others, our focus is still on us.


The source of a right heart in worship:  An experience of forgiveness

Jesus reveals what is in Simon’s heart by telling a three-sentence parable in verses 41-42.

A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. When they could not pay, he cancelled the debt of both. Now which of them will love him more?

 Simon, apparently oblivious to what Jesus is doing, answers correctly, “The one who was forgiven more debt.”

Jesus with this parable is showing Simon the source of a right heart in worship.  And the meaning of the parable is clear: 

The greater the experience of forgiveness,

the greater the love that will be shown to the forgiver. 

We know from other Scripture that Jesus is not comparing here the SIN DEBT of Simon with the sin debt of the woman.  Rom. 3 says it over and over:  “No one understands…no one seeks for God.  ALL have turned aside; together they have become worthless…for ALL have sinned and fall short of the glory of God.”  Simon is not less a sinner than the woman is.  If that were the case, Jesus wouldn’t confront him at all about his heart problem, Simon would simply be worshiping in proportion to what he had been forgiven.  

What Jesus is comparing here is the EXPERIENCE of forgiveness.  Both Simon and the woman owe an infinite sin debt to God.  The difference is that the woman has seen her sin and received Jesus’ forgiveness, and Simon hasn’t seen it!

Look also at what Jesus says in v. 47

Therefore, I tell you, her sins, which are many, are forgiven–for she loved much.  But he who is forgiven little, loves little.

Jesus isn’t saying here that the woman earned forgiveness through her great display of love to Jesus.  That’s what it sounds like in most English versions.  But Jesus said the exact opposite in his parable.  The love that the debtor showed to the moneylender was because he had been forgiven the debt, not something that he did to earn the forgiveness.

One author paraphrased Jesus’ words this way:  She was forgiven many, many sins, and so she is very, very grateful.  The greater the experience of forgiveness, the greater the love that will be shown to the forgiver.

Both Simon and the woman have brought something to Jesus.  Simon offers a dinner party, the woman offers the alabaster jar of perfume, but because her heart is right, and because of her greater experience of forgiveness, the woman HONORS Jesus because she truly loves him, whereas Simon DISHONORS him.

Jesus points this out in vs. 44-46.  He mentions three specific ways that Simon dishonored him and the woman honored him.  All three of the things that Jesus mentions were common practices in that day.  They were simple ways of showing hospitality to a guest:  washing his feet, greeting him with a kiss, and anointing the head with oil.  

When Jesus points out that Simon did not offer these things, he isn’t complaining about Simon’s lack of manners.  He is trying to show Simon his heart problem.  Simon failed to honor Jesus because his heart was wrong.  The woman on the other hand, without even consciously trying, honored Jesus because her heart was filled with love.  She washed his feet…. with her tears.   She anointed him… with the perfume that she brought.  And her kisses, far from being a mere formality, were the humble kisses of a forgiven sinner.

What Jesus is showing us is that when our heart is filled with love for him, worship is not about “getting it right”–raising your hands and dancing, or not raising your hands and not dancing–It is about a genuine honoring of our Savior, Jesus, the friend of sinners.  And when our heart is right and filled with love for him, he will be honored.  Our focus will be on him, and not on ourselves.   We will do the right things in his sight, even if they aren’t right in the sight of others.

I’ll have more to say on this passage in future posts.