
6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.(English Standard Version)
What is the “treasure in jars of clay” that Paul is talking about in verse 7?
Paul uses the demonstrative pronoun “this” to point back to what he had just said in verse 6. The treasure is knowing God’s glory through seeing Jesus. And that faith-filled seeing of Jesus is compared with God’s creation of light at the beginning of the world. It is by his word of command that we are able to see his glory in Christ. The treasure is thus a gift of God’s grace–and as we will see when we get to the end of the passage, that gift is the very life of Christ which we receive as we see him in his glory.
So Paul then goes on to describe how we experience that treasure in our “jars of clay” existence. The fragility of jars of clay is used as a metaphor not just for our physical frailty, but the entirely of our mortal existence in a fallen, sinful world. Our present experience of the treasure God has given us is incongruous with our environment and our very nature as human beings still living in bodies and in a world that are fallen. It is like imperishable treasure in a very perishable container.
Afflicted, but not crushed
We are “afflicted” (another meaning is “oppressed”) This word describes the weight of living in a sinful world. It is the same word used in Mark 3.9 to describe the “crush” of the crowd as they pressed in to be near to Jesus.
But because of our treasure, this frail “jar of clay” that is our present existence is NOT crushed by the weight of this world. The verb used for “crushed” is also used in 2 Cor. 6.12 to describe being “restricted”. The implication is that the weight of living in a sinful world does not keep us pressed down and defeated, but rather the treasure of knowing Christ frees to live for God. Knowing the glory of God in Christ frees us from that weight. This affliction or crushing weight is described as being “in every way.” “Affliction” is a generalized experience of living in a sinful world that we can never get away from. But seeing God’s glory has a lightening effect on us. This same “weight of glory” that is described in v. 17 presses back on the crushing weight of sin that is all around us and sets us free from its debilitation.
Perplexed, but not despairing
The next word and it’s corresponding pair points to a mental/emotional experience. Because of being “jars of clay” we are “perplexed.” We don’t always understand what is happening. Things don’t add up nicely for us in a way we can make sense of. And yet because of knowing the glory of God through seeing Jesus, we are “not driven to despair” by this perplexity. We may not be able to make sense of circumstances, but we can look past them to Jesus and, like an anchor, the reality of who he is keeps us from being swept away in despair. Despair is giving up all hope. Paul uses this word to describe a time when he thought he was going to die (2 Cor. 1.8). It seemed inevitable. But seeing the glory of God in Jesus renews our hope.
Persecuted, but not forsaken
“Persecuted” speaks of external pressure that is brought against us. It is a word that means “pursuit” and when used negatively as it is here it refers to the actions of others against us. But the corresponding reality when we are being pursued by enemies, whether human or spiritual, is that “we are not forsaken.” The knowledge of God’s glory that comes from seeing Jesus is not just information, it is the personal presence of the Spirit of God who fulfills to us Jesus’ promise, “I will never leave you or forsake you.”
Struck down, but not destroyed
The final description that shows God’s surpassing power at work in us in our present fleshly existence is that we are “struck down” but “not destroyed.” Here the important word to understand is “destroyed.” It speaks of perishing, loss of life, and is a final destruction. “Struck down” is a word that speaks of being brought to the ground. The same word is used in Hebrews 6.1 to speak of a foundation being “laid.” And it is passive voice. It is done to me. So being struck down is an action against me that is meant to bring about my destruction.
Being jars of clay is a deeper experience than simply a physical one. We’ve already seen that it has mental aspects to it in the second set of contrasts, and even the first set of contrasts speaks of more than just physical affliction but the weight upon us that comes from living in a fallen, sinful world. Therefore, this attempt to bring about our destruction is more than just physical. It is the various things that Satan actively does in his efforts to see us eternally destroyed. This includes the temptations that we face, which if successful in their ultimate intent, would result in our eternal destruction as we turn from grace to idols, thus proving that we do NOT have the treasure that v. 6 says we have.
But how does this work?
The final set of contrasts in this passage (in v. 11) sets itself apart from the other ones in that it describes not the effects of having the treasure in jars of clay, but rather the cause of those effects. It is essentially a restatement of the nature of the treasure (the life of Jesus!) as well as the true nature of the pressures we experience in our fleshly existence. Paul tells us how this treasure has these effects in our “jars of clay” existence.
First, our experience is one of “being given over to death” (v. 11) That is what the ‘afflicting,’ the ‘perplexing’, the ‘persecuting’, and the ‘striking down’ are describing. These realities are the way we “carry in the body the death of Jesus.” (v. 10). In Romans 6, Paul talks about our union with Christ in his death as a settled thing that has brought us into a new experience of his resurrection life. Here in 2 Corinthians 4, however, he gives us a different perspective on that union. It is an ongoing (“always being given over” in v. 11) experience. This is so immensely helpful in understanding why we continue to struggle with sin if we have received the resurrection life of Christ. If we only had Romans 6, we might be too triumphalistic. But if we only had 2 Corinthians 4, we might not hope as fully and strongly as we should in light of Christ’s finished work!
The ongoing experience of death that verses 8-10 have described is with the clearly stated purpose of manifesting in us as jars of clay that we have the life of Jesus (the treasure!). When we are not crushed, not driven to despair, not forsaken, and not destroyed, it is because the life of Jesus is in us. And if not for the afflictions, questionings, persecutions, and spiritual attacks on that life, we wouldn’t see it!
Death in us, life in you
The last sentence of the paragraph is the hardest one for me. If all the above is the right interpretation, then why does Paul say, “so death is at work in us, but life in you.” I think the answer lies in the fact that Paul has been applying all of the above to himself as an explanation of why his suffering does not invalidate his apostolic authority. He hints at this at the beginning of chapter 3, and will eventually explicitly state it in chapters 10-11. His suffering the death of Jesus in his life results in the life of God being manifested in him. This then results in life for the Corinthians as they are afflicted in the same way as Paul. He essentially made this same point at the beginning of the letter in 2 Cor. 1.6 “If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer.”
So both Paul and his readers experience union with Christ in his death and his life.
Concluding applications
Paul’s teaching in this passage encourages us by reminding us that the afflictions, perplexing questionings, persecutions, and spiritual battles with temptations that we face are all ways that God designs for his power to be displayed in us. It is through these struggles that the light of Jesus is manifested both to us and through us to others.
But ultimately all these things are not just for our sake or for the sake of others, but as v. 11 says, “for Jesus’ sake”. It is so that he will receive the glory that he deserves! Thankfully, his receiving glory means life for us and a lived-out experience of the treasure that he is for us!